Exploring how religious and secular forces interact in the modern world.
Bangladesh stands at a crossroads, experiencing what many call a “second liberation” after the ignominious exit of Sheikh Hasina, its long-serving…
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The past and future of India always redeems the violent exclusions in the present.
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The transition from an authority based broadly on reason to one based on revelation is one of the most consequential developments in postcolonial Nigerian history.
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What Obadare prompts us to ask is: What happens to a liberal democracy when the locus of power moves from the institutions of the state to the thrones of Pentecostal powers?
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Palestinian Christians are under attack, but they are targeted not because of their Christianity, but rather because of their Palestinian identity.
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Historians’ work has to engage with the present because their work, in fact, never reaches the past. It is written for living and breathing people today and in the future.
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There are broad zones of ambiguity and aporia in every culture. And it is in those zones that one can find promise and potential.
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When the western imaginary happened to be puritanical, Muslims were cast as lascivious and dissolute, when the western imaginary loosened up a bit, Muslims became sexually suppressed.
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At its core, Zionism is not the political being sacralized, but the religious being politicized.
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Critical secularist discourse risks reproducing particular modern categories of the religious and the political.
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