Exploring how religious and secular forces interact in the modern world.
Norton’s book illuminates the dynamics of sexual politics and how they operate to exclude, securitize, and otherize Muslims.
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Lynch shows that the postsecular discovery of religion does not constitute a departure from the symbiosis of Christianity and secular modernity, but rather represents its perpetuation through other idioms and technologies.
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It is as if Eichmann’s own tactics and exclusionary and eliminative ideology are alive and well, only now being used against Palestinians.
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The confluence of sacred times and spaces (national and religious) is explosive, and those pulling triggers and making decisions targeting religious celebrations may well be lighting the fuse.
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Antisemitism, like other forms of racism and bigotry, should be rejected by appeals to human rights and justice, not through the closure of critical thinking and blind acceptance of official Israeli state policies.
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The interrogation of normative representation and the creation of multi-racial and multi-gendered spaces are inadvertently rendered invisible and inaudible within the anti-analogizing stance.
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Profound expressions of interfaith solidarity must disrupt the deep legacy of “faith” as an instrument of empire.
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The Shabbat massacre is not only a hate crime. It is also the latest expression of racialized Christian construction of boundaries.
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The embassy ceremony in Jerusalem embodied the merging of the cynical, ideological, and eschatological as well as Islamophobia (orientalism), Zionism, and antisemitism.
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Widespread product “halalization” contributes to novel modes of self-described piety, yet implies a pro-consumptive “deregulation” of religion.
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