Exploring how religious and secular forces interact in the modern world.
Despite its name, the Jewish Question was not a Jewish question as such; it was a European question, whose subject was the Jews.
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The Ahmadiyya practice of sabr is at the core of an “oppositional” intentionality not captured by “resistance” or “conformity.”
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The political realm must be tightly woven into every historical and contemporary reflection on Arab Jews.
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While the notion of solidarity assumes a separation in the struggles, and a tactical alliance and support, the vocabulary of entanglement forces us to reckon with the interdependency of these different struggles.
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This book interrogates the opposition between the “Arab” and the “Jew” in order to challenge dominant understandings of political identities, nationalism, and citizenship rights.
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“The question of Palestine,” “the Jewish question,” and “the Muslim question” are conceptually and historically linked, and their entanglement continues to fuel tensions in the Middle East, Europe, and the USA.
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I am convinced (unsurprisingly for anyone who has read the book) that ethical wrestling is both crucial for any kind of meaningful life, and frequently tiring.
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Siddiqui’s study makes a persuasive case for why intellectual biography can best demonstrate the interaction between political, social, and intersecting lines of intellectual inquiry at a given point in history.
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Islamophobia is sustained, not through personal prejudice, but through a systemic refusal to see Quebec’s own Whiteness as integral to its national identity.
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There is a need to broaden approaches to the religion-development nexus and to develop a new conceptual perspective that moves beyond prioritizing the agenda of secular global development institutions and instead critically examines their rhetoric and practices.
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