Exploring how religious and secular forces interact in the modern world.
The insistence that queerness and transness are everywhere is an insistence that the Divine is everywhere.
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The reduction of Kashmiris into simplistic tropes reinforces a colonizer-colonized dynamic, one which has enabled the Indian state to justify its control over the region.
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Transnational solidarities should focus on challenging patriarchal structures and the imperialist systems that sustain them.
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Cleaver’s perspective may exemplify the struggle for freedom from anti-black racist and capitalist domination. But it also stresses a certain kind of domination of Black women by maintaining a black androcentric worldview as freeing.
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I work with the assumption that the logic of the cross transforms both power and justice, both justice and mercy, into the reconciling love of God.
Who are My People?: A Response to Critical Questions">Read More →
The remarkable Christian individuals in the book are given significant attention because of their theological vitality and social agency.
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Katongole’s reflections on friendship challenge us to move beyond mere intellectual considerations of identity and call for concrete action to build relationships across the boundaries that typically divide us.
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This essay draws upon van Klinken’s book as a launching pad to think through decolonizing queer studies more broadly.
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Ethno-religious nationalism—and the distinctive logic and dynamics of zombie nationalism—forms the connective tissue between much White evangelicalism and QAnon conspiracy ideology.
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The Trump-infused ethno-religious nationalism of White evangelicals is but the most recent upsurge of a political and cultural current that is traceable back at least sixty years, and indeed, much further.
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