Exploring how religious and secular forces interact in the modern world.
Islamophobia is intertwined with state-sponsored violence and securitization, narratives of nationalism, and the flows of the global market and commodification.
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Profound expressions of interfaith solidarity must disrupt the deep legacy of “faith” as an instrument of empire.
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What might the future-now mean, where both “the now” and “the future” are unmoored from liberal humanist progressive narratives or temporalities (of death), unhooked from time schemes that presume the settler, or the sovereign, individuated subject?
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Despite the religious sanctions afforded by Islamic jurists, selling kidneys in Iran remains socially stigmatized and morally obscure.
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The days of shooting and crying are over. Shooting continues, but crying has stopped. It has been replaced with laughter: hysterical, cynical, crude, perhaps even desperate laughter.
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Personal and collective experience shows us that children rightly desire to be received and accepted by their parents as gifts, regardless of their abilities or genetic makeup.
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How can Muslim jurists gather the necessary information to approach new medical technologies? Interdisciplinary approaches to bioethical ijtihād may come with their own challenges.
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Names are always ambivalent, contingent, and contested, and utopias are always unfinished works-in-progress.
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Uterus transplant makes visible the ways in which social expectations and ideas about the normative body interact with the ethical ends of medicine.
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Decisions to gene edit the environment require a new environmental ethic.
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