Featured Publications

Editors Robert W. Hefner and Zainal Abidin Bagir illuminate the less formal yet pervasive processes of lived pluralism in Indonesian Pluralities. Part of the Contending Modernities series through Notre Dame Press.

Tackling the homophobic deployment of religion requires using theological tools that expand interpretations of religious meanings and orients them to the suffering of queer communities.
Read More →Comparativists ought to ask how imperial and racial formations have shaped the settings within which peoples have acted and thought, regarding them not as wholly determinative but as nevertheless integral components of peoples’ ethical lives.
Read More →A decolonial approach to the Qur’an also means de-Christianizing how we understand it as a text and its relationship to Muslims.
Read More →Since post-colonial times have not (yet) come for the Uyghurs, a decolonial approach to the Uyghur issue must start by assuming the colonial nature of the relations between the Chinese nation-state and both the Uyghurs and their homeland.
Read More →Public callouts against Muslim-majority countries’ silence on Uyghur oppression demonstrate how normative ideas about “the Muslim World” and monolithic ideas about Islam in politics continue to prevail at multiple discursive levels despite vast evidence of the heterogeneity of the politics of Muslim-majority countries.
Read More →While the Uyghur crisis doesn’t revolve solely around Islamic identity and practice, the category “religion” provides an organizing framework that the People’s Republic of China utilizes to justify its continued oppression of the community.
Read More →With remarkable subtlety, Tareen impresses upon the reader the distinction between the ability of colonial modernity to affect the nature of intellectual debates and the ability of colonial modernity to affect the content of those debates.
Read More →South Asian Islam, one might argue, still has to come to terms with the new political and cultural realities of the postcolonial context and to find a way in which different religious identities can coexist without undermining the underlying fabric of society.
Read More →Why must we employ Western frameworks and categories of analysis like political theology to examine indigenous theological discourses and debates?
Read More →To think critically means one has to closely study one’s surroundings and look at things in unprecedented ways. We know that the voice of literature has the power to create such new ways of seeing.
Read More →At the end of the workshop, it was clear that there was enthusiastic interest in both the topics and approach adopted by Madrasa Discourses. It was also clear that there were unique challenges as well as possibilities that might come with expanding the existing program to include Bangladesh.
Read More →There is a need to have a serious discussion on epistemology in order to rebuild the Islamic tradition in a new manner that is robust and coherent on the one hand, and on the other, is flexible enough to adapt to changing circumstances that future generations are bound to encounter.
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