Exploring how religious and secular forces interact in the modern world.
What do human rights mean if a state can drop the equivalent of multiple atomic bombs and still claim that the resulting mass civilian deaths were unintentional?
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Law does not exist in legal sources, but in the interpretation and application of legal sources.
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Indigenous peoples articulate Land as part of an interconnected web of relations and responsibilities, a mode of relating that cannot be reconciled with the structural violence of modern nation-states.
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Values that are seen as having a “positive” valence, such as state-building, democracy, development, and secularism are often weapons of colonial occupation.
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Calls for limits to free speech advocated by people like Claire O. Finkelstein are part of a wider ideological project in support of an Israeli propaganda war (Ebrahim Moosa).
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This conflict did not begin on Saturday, October 7. Addressing root causes is key to de-escalate violence and redress politically the aspirations of Palestinians for freedom and historical justice and the Israeli desire for safety.
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Palestinian Christians are under attack, but they are targeted not because of their Christianity, but rather because of their Palestinian identity.
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The concepts that ground contemporary scholarly conversations about the cultural roots of the climate crisis are saturated with theological questions.
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A major goal of this class is to help us identify and challenge the unmarked assumptions that have led to such limited notions of who can be an environmentalist and what can count as environmentalism.
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What does it mean for Jesus to be materially and physically supported by land soaked in the blood of enslavement and genocide?
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