Exploring how religious and secular forces interact in the modern world.
There is room to embrace the ethics of the vision in this book while still historicizing profusely and even counter-historicizing.
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Judge suggests that the past never contains the certainties we like to project onto it, and thus that the present is unlikely to contain them either.
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Values that are seen as having a “positive” valence, such as state-building, democracy, development, and secularism are often weapons of colonial occupation.
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Kanjwal’s book seeks to imagine a social world outside the varied bonds and discourses of states.
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Lloyd and Sostaita show us how we might move beyond the sacred/profane binary that both its defenders and critics are parasitic upon.
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Knowing that they are doomed to lose in a settler court, the Yurok, Karuk, and Tolowa people are doing everything they can to protect the High Country as their kin.
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Returning to Sinai after Gaza amounts to a restorative justice praxis.
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Rather than sovereignty and domination, Manekin and Rosen argued that Jewish teachings require followers to side with the marginalized and oppressed.
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The affective in-between is where we feel and thereby know that the Pakistani state is present in scenes of religious intimacy.
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Black women have been at the forefront of authoring pathways to futurity through their care work, spiritual customs, performance cultures, aesthetic practices, philosophies, and activist movements.
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