Exploring how religious and secular forces interact in the modern world.
Islamophobia is sustained, not through personal prejudice, but through a systemic refusal to see Quebec’s own Whiteness as integral to its national identity.
Read More →
Public callouts against Muslim-majority countries’ silence on Uyghur oppression demonstrate how normative ideas about “the Muslim World” and monolithic ideas about Islam in politics continue to prevail at multiple discursive levels despite vast evidence of the heterogeneity of the politics of Muslim-majority countries.
Read More →
The understanding of humans as interconnected in their striving towards ethical excellence carries tremendous potential as a foundational story for the narratives that Muslim feminists construct about human flourishing.
Read More →
What the ethicists offer us is, in part, the reminder that ethical self-cultivation is the bedrock of a moral society. What Ayubi offers us is the assurance that a democratization of that ethical project is possible and desirable.
Read More →
In the age of the anthropocene—climate change brought about by human actions—religious traditions can offer vital resources for reimagining a sustainable relationship between humans, other animals, and the earth.
Read More →
The Shabbat massacre is not only a hate crime. It is also the latest expression of racialized Christian construction of boundaries.
Read More →
For Palestinians, the loss is real and sustained, mostly spoken of privately, like a wound you would not like to expose openly.
Read More →
It is a harsh and bitter irony that the holiest sites of the Abrahamic faiths are either abodes of exclusivism or of strife and conflict.
Read More →
The Jewish-Muslim case is one of many that invite us to unveil what has been hidden, contest what has been naturalized, and move beyond modern/colonial liberal narratives.
Read More →
Men’s clothing is the marker of the nation’s power and modernity; women’s clothing is the marker of its morality, honor, and ethnic identity.
Read More →