Exploring how religious and secular forces interact in the modern world.
Yes, not every radical philosophy is decolonial. But, as decolonized Ireland demonstrates, not every decolonial philosophy is radical.
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Questioning the normative status of the term philosophy and attempting to reclaim and decolonize the term itself involves deconstructing the racist history haunting the archive of philosophical canons.
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Black radical practice revises, reinterprets, and in some cases refuses the logic of sovereignty.
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If for the continental philosopher there is no possibility of thinking outside Europe, for the colonially appointed philosopher of religion there is no possibility of existence outside a totalizing Christian framework.
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Decolonial thought unmasks the histories of violence that undergird Europe’s self-appointed status as the sole producer and purveyor of knowledge.
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Scholars and practitioners of feminist, gender, and critical race theory have long questioned the self-righteousness, rigid categorizations, and violence of dominant modern discourse.
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While the discourse of spreading democracy to the Middle East goes hand in hand with “saving” women victims of Islamic fundamentalism, current wars create a destabilizing terrain for existing modern gender discourses.
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