Exploring how religious and secular forces interact in the modern world.
Catholics cannot repair their relationship with Jews at the expense of Palestinians, who have experienced Zionism as subjugation, dispossession, and discrimination.
Read More →
Dilexi te is a call to accompany the vulnerable, excluded, and marginalized as God accompanies them.
Read More →
According to his detractors, Francis, in addition to “downplaying” the Church’s condemnation of abortion, failed sufficiently to condemn so-called sexual sins.
Read More →
The U.S. Catholic community—numbering 53 million self-identified Catholic adults, or roughly one-fifth of the U.S. population—is complex and layered (as is the phrase “opposition to Pope Francis”).
Read More →
The good apology must go beyond complicity by recognizing culpability in wrongdoing and harm.
Read More →
In order to effectively counter any potential violence inflicted by religious schools, it is necessary that educator-peacebuilders in these institutions root themselves in the context of the school community and the lived experiences of the students and their families.
Read More →
Imagine you’re a young Christian woman from the United States. A veiled Pakistani woman tells you that she has more freedom than you. How would you react?
Read More →