Exploring how religious and secular forces interact in the modern world.
Taking affective investments seriously can be transformative for understanding the staying power of trends and tendencies in biblical reception.
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What does a focus on biblical assemblages together with the far-right allow us to see anew?
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Decolonial scholarship pushes the critique of the secular/modern beyond the analysis of idolatry by engaging with the question of religion and colonialism through a robust interrogation of racialization.
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I think it is a given that the multiplicity of human languages, traditions, practices, etc. diversify and enrich our ways of being in the world; this multiplicity is a good thing.
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The myth that we are disenchanted is a form of self-congratulation used to marginalize those who do not fit the secular paradigm
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Lloyd and Sostaita show us how we might move beyond the sacred/profane binary that both its defenders and critics are parasitic upon.
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Knowing that they are doomed to lose in a settler court, the Yurok, Karuk, and Tolowa people are doing everything they can to protect the High Country as their kin.
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I consider sanctuary and the sacred as life-transforming disruptions of immigration enforcement operations, as these vibrant and ephemeral moments that interrupt the everyday.
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