Exploring how religious and secular forces interact in the modern world.
Settler moves to innocence exonerate settler cultures from responsibility without having to forfeit privilege and power.
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What does it mean for Jesus to be materially and physically supported by land soaked in the blood of enslavement and genocide?
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Considering our relations and responsibilities to land invites us to make other choices, ones that might guide us, perhaps, towards being in good relations with the land and the Indigenous peoples of that place.
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The Black radical tradition is unified not by empirical facts about people or histories but by a shared commitment to struggle against the paradigm of domination (slavery and its afterlives).
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Black women have been at the forefront of authoring pathways to futurity through their care work, spiritual customs, performance cultures, aesthetic practices, philosophies, and activist movements.
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The desert’s sacred energies are an unruly affront to enforcement agents who seek possession or mastery.
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We need to listen to the land itself in order to theorize better, in order to live better.
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Cleaver’s perspective may exemplify the struggle for freedom from anti-black racist and capitalist domination. But it also stresses a certain kind of domination of Black women by maintaining a black androcentric worldview as freeing.
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The only way for Black people to achieve freedom and, consequently, dignity, is by acting collectively.
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The spirituality of Black dignity is a way of living; it seeks congruity of the world with BLM’s continually developing inner visions.
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