Exploring how religious and secular forces interact in the modern world.
Patel’s hope is to offer resources for building a “Muslim modernity” from the sources that have sustained the tradition.
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Lloyd and Sostaita show us how we might move beyond the sacred/profane binary that both its defenders and critics are parasitic upon.
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Knowing that they are doomed to lose in a settler court, the Yurok, Karuk, and Tolowa people are doing everything they can to protect the High Country as their kin.
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I consider sanctuary and the sacred as life-transforming disruptions of immigration enforcement operations, as these vibrant and ephemeral moments that interrupt the everyday.
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To wrestle with this Morehouse-Biden-Palestine moment is to wrestle with the management of a Black internationalist thought project, already presumed fugitive, within a US higher education landscape.
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Nationalism is not an ancient trait of the European Southeast. Rather, it is a classic Western European product.
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The contemporary weaponization of antisemitism is the realization of an ethno-religious state project that purports the only way to imagine Jewish community is as an exclusionary political project predicated on the domination of Palestinians.
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Rather than sovereignty and domination, Manekin and Rosen argued that Jewish teachings require followers to side with the marginalized and oppressed.
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Is it possible for the Orange Order to reimagine itself in a manner that allows it to protect its core principles but at the same time become a force for political, cultural, and religious reconciliation?
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Maybe new frames, metaphors, and terms can help Islanders confront the legacy of the past on the island of Ireland.
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