Exploring how religious and secular forces interact in the modern world.
The unknowability and oscillation of the soul imbue individuals with a radical otherness or alterity.
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Patel leads us to a generative space of inquiry, offering multiple routes of exploration as we seek to understand human nature and the human quest to know ultimate reality.
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Patel’s hope is to offer resources for building a “Muslim modernity” from the sources that have sustained the tradition.
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Lloyd and Sostaita show us how we might move beyond the sacred/profane binary that both its defenders and critics are parasitic upon.
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Knowing that they are doomed to lose in a settler court, the Yurok, Karuk, and Tolowa people are doing everything they can to protect the High Country as their kin.
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I consider sanctuary and the sacred as life-transforming disruptions of immigration enforcement operations, as these vibrant and ephemeral moments that interrupt the everyday.
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To wrestle with this Morehouse-Biden-Palestine moment is to wrestle with the management of a Black internationalist thought project, already presumed fugitive, within a US higher education landscape.
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Nationalism is not an ancient trait of the European Southeast. Rather, it is a classic Western European product.
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The contemporary weaponization of antisemitism is the realization of an ethno-religious state project that purports the only way to imagine Jewish community is as an exclusionary political project predicated on the domination of Palestinians.
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Rather than sovereignty and domination, Manekin and Rosen argued that Jewish teachings require followers to side with the marginalized and oppressed.
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