Exploring how religious and secular forces interact in the modern world.
Returning to Sinai after Gaza amounts to a restorative justice praxis.
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Decolonial love is about the possibility of connection (and relation) when connection seems completely impossible.
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Palestinian Christians are under attack, but they are targeted not because of their Christianity, but rather because of their Palestinian identity.
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Norton’s book illuminates the dynamics of sexual politics and how they operate to exclude, securitize, and otherize Muslims.
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Lynch shows that the postsecular discovery of religion does not constitute a departure from the symbiosis of Christianity and secular modernity, but rather represents its perpetuation through other idioms and technologies.
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It is as if Eichmann’s own tactics and exclusionary and eliminative ideology are alive and well, only now being used against Palestinians.
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The confluence of sacred times and spaces (national and religious) is explosive, and those pulling triggers and making decisions targeting religious celebrations may well be lighting the fuse.
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Antisemitism, like other forms of racism and bigotry, should be rejected by appeals to human rights and justice, not through the closure of critical thinking and blind acceptance of official Israeli state policies.
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The interrogation of normative representation and the creation of multi-racial and multi-gendered spaces are inadvertently rendered invisible and inaudible within the anti-analogizing stance.
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Profound expressions of interfaith solidarity must disrupt the deep legacy of “faith” as an instrument of empire.
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