Exploring how religious and secular forces interact in the modern world.
Law does not exist in legal sources, but in the interpretation and application of legal sources.
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Can the creeping occupation of Judaism by militant ethnonationalist Zionism be disrupted somehow?
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Indigenous peoples articulate Land as part of an interconnected web of relations and responsibilities, a mode of relating that cannot be reconciled with the structural violence of modern nation-states.
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Targeting Jews for the way they express themselves as Jews is very clearly not part of a struggle against antisemitism, but antisemitic itself.
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Decolonial scholarship pushes the critique of the secular/modern beyond the analysis of idolatry by engaging with the question of religion and colonialism through a robust interrogation of racialization.
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I think it is a given that the multiplicity of human languages, traditions, practices, etc. diversify and enrich our ways of being in the world; this multiplicity is a good thing.
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Returning to Sinai after Gaza amounts to a restorative justice praxis.
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Ultimately, when you fear violence that is against “the law” yet normalize the violence of “the law,” my safety is not the only casualty. Yours is too.
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Ellis’s fidelity to the prophetic tradition of Judaism and his outspoken stance made him a target of the Jewish establishment. He became an exile in his own community.
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The difference between the Jewishness of Sanders’s candidacy and Shapiro’s has less to do with who is more Jewish; it has a great deal to do with the way the idea of Jewishness has been constructed in the last few decades.
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