Exploring how religious and secular forces interact in the modern world.
The affective in-between is where we feel and thereby know that the Pakistani state is present in scenes of religious intimacy.
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The affective, even queer way Maritain and Massignon carried themselves is “modern” in a sense because modernity creates space for the perpetuation of hegemonic norms as well as their subversion.
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This essay draws upon van Klinken’s book as a launching pad to think through decolonizing queer studies more broadly.
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Religion can be viewed not only as a site of oppression for queer bodies, but also as a source of meaning-making and liberation.
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Van Klinken’s major contribution to the debate is indeed his focus on the use of religiously inspired arguments to challenge homophobia.
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The narratives that LGBTIQ+ persons relay to van Klinken serve as data points that can then be used to show the folly of those who think LGBTIQ+ persons do not exist or are not worthy of receiving recognition.
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Van Klinken’s book is an astounding ero-ethnography in which the author grapples with the question of the research field as a site of desire and vulnerability.
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Van Klinken and this symposium’s contributors open up new spaces for imagining the emancipatory possibilities that come with attending to queer religious life in Kenya and beyond.
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Tackling the homophobic deployment of religion requires using theological tools that expand interpretations of religious meanings and orients them to the suffering of queer communities.
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