Exploring how religious and secular forces interact in the modern world.
Without critical analysis of the gendered, racialized, and sexualized asymmetry of power . . . interreligious peacebuilding serves only a heteropatriarchal neocolonialism.
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Decolonizing Religion and Peacebuilding asks the peacebuilding industry to look inward about the assumptions it makes about religion and its broader location within the ideological contours that shape modernity.
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Santa Rosalia’s welcoming of the Sri Lankan Tamil Hindu refugees . . . tells us that the gods, who have their own intentions in their relationships with humans, may be practitioners of decolonial love too.
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A palimpsestic approach traces peace as it is embodied and practiced by ordinary people who have left cracks in the imperial history of war.
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Our conversation moved us beyond words, for this Secretary General follows in the path set by former Secretary General Hammarskjöld and the other men who preceded him as rodfei shalom, seekers of peace.
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Maybe new frames, metaphors, and terms can help Islanders confront the legacy of the past on the island of Ireland.
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Tutu’s legacy is precisely in the hope that human beings will celebrate the image of God whose unity is known through diverse persons.
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Tutu’s theology was simple: embrace the logic and the dreams of the margins.
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This is the starting point of Tutu’s challenge: Israel must recognize the God that is being worshipped in the land today is the God of conquest and not the God of liberation, and that they are not one in the same.
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Pope Francis has inaugurated a constructive platform for credible Muslim leaders to enter into a renewed dialogue with Catholics.
Fratelli Tutti: A Muslim Perspective">Read More →