Exploring how religious and secular forces interact in the modern world.
Although more studies of religion are reproducing resilience as an empirical category, there is little debate about what it means and how it is being used.
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This piece is co-published with the Critical Investigations into Humanitarianism in Africa blog Pope Francis’s long-awaited trip to the Democratic…
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By bringing Moore’s insights to their work, these contributors open up space for thought that break through the modern boundaries of nation, discipline, and thought.
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Conspiracy theories flourish in systems of thought that have no place for systemic thinking, in which there are only individuals with agency, operating either for the good or the bad.
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There is a need to broaden approaches to the religion-development nexus and to develop a new conceptual perspective that moves beyond prioritizing the agenda of secular global development institutions and instead critically examines their rhetoric and practices.
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Lynch shows that the postsecular discovery of religion does not constitute a departure from the symbiosis of Christianity and secular modernity, but rather represents its perpetuation through other idioms and technologies.
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The CRISPR conversation makes clear that bioethics, as it has emerged since the 1980s, is a deeply neoliberal project.
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Religion and flourishing at the 2018 inaugural conference for the Ansari Institute for Global Engagement with Religion.
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What constitutes proselytism (or “evangelism”) is contested and debated within and among faith-based organizations. For some, merely living as a “Christian” can constitute “witness” or “lifestyle evangelism.”
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Designer clothing brands that cater to Muslim consumers in the Middle East have mushroomed, in spite of the fact that some of this clothing is manufactured in Muslim-unfriendly countries.
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