Exploring how religious and secular forces interact in the modern world.
What is the core of Christianity and how far can a Christian venture away from the core without risking being disqualified from participation?
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We too need to come out from behind the curtain and frame the “so-what” of our story not just in terms of scholarly debates, but with careful attention to what our story can illuminate about the human condition.
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Far from living the radical idealism of Jesus, the Church as a realist and discerning body politic accepts that both good and evil will always coexist in this imperfect world.
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The “religious” figure and body in this book is not a “faith-based” “non-state actor” seeking to share gospel stories or convert others, but rather a state actor focused on further developing its legal power and political authority.
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This book presents the heretofore understudied history of Catholic international diplomacy in the early- to mid-twentieth century.
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So intent was the Vatican on “protecting the Church” that even the horrors of the Holocaust, not lost on Pope Pius XII, failed to scandalize Catholic diplomats and other officials into reconsidering the rights of religious minorities and championing religious freedom.
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As sovereignty is transposed from God to the sovereign human being, so too the ordering of the universe comes to be in the hands of the sovereign figure of Man.
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I accept the ontology of facts as given: she continues to shop at Walmart in a pandemic because she is protected by the blood of the Lord in which she has been washed.
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Today, from Duisburg-Marxloh to Amsterdam, mosques are singing a prayer across Europe.
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The Makhuwa are mobile not because they seek to evade the constraints of tradition, but precisely the opposite, because they are working within them.
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