Exploring how religious and secular forces interact in the modern world.
What recognitions and forms of mutuality are necessary for common life amid plurality?
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The history of the United States is a multicultural, multiethnic, multireligious one. But that history is often not told.
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I was shocked and repulsed that someone in my own family would say that, after I had shared how wonderful the Madrasa Discourses participants were.
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Namkai-Meche’s last words—reported by a woman who pulled off her shirt to tourniquet his wound—were, “Tell everyone on this train that I love them.” We love you, too.
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Too often we have a distortion of spatiality, a separation of my group and myself from the other. By entertaining strangers we recognize that we are all created in the image of God, in radical love.
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Designer clothing brands that cater to Muslim consumers in the Middle East have mushroomed, in spite of the fact that some of this clothing is manufactured in Muslim-unfriendly countries.
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The blend of fashion and tesettur has undermined the monotone divide of Islam and modernity, a divide that delineated how a Muslim female can (and should) live, what public spaces she can enter, and what activities she can take part in.
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Widespread product “halalization” contributes to novel modes of self-described piety, yet implies a pro-consumptive “deregulation” of religion.
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The terra incognita of the Trump era can offer American Muslims the opportunity to emerge stronger, more self-articulated, and more inclusive and loving.
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There has, it surprises some people to learn, never been an America without Muslims. Read the full article »
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