Exploring how religious and secular forces interact in the modern world.
Why do we always need more voices, traces, and archives? What does such inclusion, connection, and assimilation promise?
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The caution against fixation radicalizes the possibility of learning, because neither method nor object can be guaranteed by the recuperation of what is lost.
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The material problems of Indian Punjab will not be solved by a Khalsa Raj. Political autonomy will do nothing by itself to shift Punjab’s economy out of a destructive and unsustainable trap of growing wheat and rice for India’s food security.
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There is room to embrace the ethics of the vision in this book while still historicizing profusely and even counter-historicizing.
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Judge suggests that the past never contains the certainties we like to project onto it, and thus that the present is unlikely to contain them either.
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Dussel provides us with tools to problematize Eurocentric accounts of religion/secularism broadly, Christianity more specifically, and most fundamentally, the entire discipline of theology.
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If revelation is arguably the humbler of reason, when might we reasonably expect reason to be capable of humbling revelation? When might a rock humble the rain?
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Inspired by the work of Ebrahim Moosa, this symposium addresses challenging questions about how to confront Islamophobia in west and how to reimagine the study of religion today.
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We do know one thing taught by experience: the dominant paradigms need to be continuously contested with alternative ways of knowing, different types of knowledge, and novel models for society-building.
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Most theological disputes have an afterlife, and some of these intricate and subtle debates about the authority of Islam’s messenger and prophet still percolate in the hearts and minds of the faithful to this very day.
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