Exploring how religious and secular forces interact in the modern world.
The legacy of Dr. Ellis in American Jewish movements in solidarity with Palestine—in liberationist, decolonial, or other forms—is hard to overestimate.
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Decolonial love is about the possibility of connection (and relation) when connection seems completely impossible.
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Dussel provides us with tools to problematize Eurocentric accounts of religion/secularism broadly, Christianity more specifically, and most fundamentally, the entire discipline of theology.
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As the grief for, and the farewells to, the first generation of liberation theologians and philosophers continue to meet us, the living will need to develop strategies to enlist these ancestors as sources for our efforts in the direction of decolonization.
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One of the most significant legacies of Dussel’s work is the urgency to rethink disciplinary divides with an eye toward epistemic decolonization.
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There is genuine concern among many Christians in the Middle East that “Freedom of Religious Belief” will be weaponized as a platform for populism, religious nationalism, and colonial interventions.
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Not only does this book present a much-needed decolonial interruption, but it also affirms the necessity of repentance and reconciliation in ensuring a peaceful and just future.
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Raheb’s book puts forward a deep historical engagement that locates the plight of Middle Eastern Christians in a longer arc of colonial history and the history of empires.
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Minoritization shows its plasticity as it is translated across borders and through empire, sustained by the very contradictions that seemingly undo it.
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Settler moves to innocence exonerate settler cultures from responsibility without having to forfeit privilege and power.
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