Catholics in the Call Center

In 2005, I visited Bangalore for the first time in ten years, and was astonished at the major facelift the city had undergone. The once quiet and easy-going “garden city” was now a thriving metropolis, dotted with an ever-growing number of shopping malls, coffee shops, glass-paneled office towers, KFC and McDonald’s franchises, and Pepsi billboards. Besides these usual symbols heralding the arrival of globalization, one new development struck me as peculiar: the outsourcing industry. I soon discovered that outsourcing highlights some of the important tensions between new modes of secularity and new religious modernities—including Catholic ones—emerging around the world.

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Catholic Contributions to Modern Peacebuilding

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Some people say that Catholic Social Teaching is the Church’s Best Kept Secret. If that is true, Catholic peacebuilding may be Catholic Social Teaching’s Best Kept Secret. From South Sudan and Central America to Congo and Colombia, the Catholic Church is a powerful force for peace, freedom, justice and reconciliation. But that impressive and courageous peacebuilding work of the Catholic community is often unknown, unheralded and under-analyzed.

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Pakistan: Between Betrayed Dream and Desire to Rebuild

Pakistan’s polity today does not reflect the ideals set by her founder, Mohammed Ali Jinnah, outlining a pluralistic democracy and religious freedom. But the undying spirit of the Pakistani people and their enduring commitment to true democracy—which braved executions, imprisonments, flogging and torture to oppose and defeat four despotic military regimes in 60 years—demonstrate that a new Pakistan can be built.

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A Forgotten Episode in the History of Interreligious Dialogue

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One often gets the impression that the history of Interreligious Dialogue is told in the form of hagiography, starting with “mystical figures” such as Akbar the Great or the Emirs of Granada and leading up to “present-day saints” such as Hans Küng, the Dalai Lama, and Mother Maya. There is, however, an important history of interreligious encounters that is generally excluded from the hagiography—a history that does not focus exclusively on shining examples and peaceful saints, that includes failure and dissent as well as understanding and comprehension, and that has to be rediscovered in order to grasp the structures, potentials and losses of Interreligious Dialogue.

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Monks in Algeria: Loving Thy Neighbor at Gunpoint

A review of the film “Of Gods and Men.”

What does it mean to love your neighbor? What does it mean to love your neighbor when a neighbor is pointing a gun at you and your other neighbors? The film “Of Gods and Men,” which won “best film” at France’s equivalent of the Oscars on February 25th, is based on a true story. It follows the lives of French Catholic monks in Algeria in the 1990s as the country descends into violent conflict between a secularist state and radical Islamists.

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“Mooz-lum”: Faith Flourishing in Freedom

A review of the film “Mooz-lum.

In the new film “Mooz-lum,” an American school teacher tells a Muslim pupil his name is spelled wrong because there is no “u” after the “q.” Another little boy, relishing the chance to make fun of the kid sitting next to him, shouts, “It’s a Mooz-lum name!”

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A Muslim-Catholic Cold War?

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Al-Azhar University in Egypt is sometimes called “the Vatican” of the Sunni Muslim world. On January 20th, it formally suspended dialogue with the Catholic Church in protest over Pope Benedict XVI’s recent insistence on “more effective” protection for Egypt’s Coptic Christians. What does the suspension mean? Where do Catholic-Muslim relations go from here? We asked a wide range of distinguished observers—Muslim and Catholic—to address these questions.

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Al-Azhar Should Resume—and Widen—Its Vatican Dialogue

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Al-Azhar’s suspension of dialogue with the Vatican raises three interrelated questions for interreligious peacebuilders. First, is Pope Benedict XVI’s policy on Islam prudent given the volatile post-9/11 world we live in? Second, does the Pope’s diplomacy with Muslims require more nuance? Third, is al-Azhar University over-reacting in its response to Benedict’s remarks?

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