Time for dialogue to get real

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Not for the first time has al-Azhar University shown itself very attentive to what popes have to say. In February 2003, as George W. Bush and his “coalition of the willing” were banging the drums of war, millions of demonstrators took to the streets of the world’s capitals to denounce the very idea of an attack. At that awkward moment, the annual Vatican-al-Azhar dialogue met in Cairo. We were impressed to find that our partners from al-Azhar were better informed than we were of Pope John Paul’s latest pronouncement that morning against the Bush doctrine of pre-emptive war.

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Catholicism and Feminism

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About twelve years ago, I gave a paper at a conference on “Women’s Health and Human Rights” at the Vatican. A highlight of the event was a special audience for the conference participants with Pope John Paul II. To the surprise and delight of his listeners, he benignly proclaimed “Io sono il Papa feminista”— “I am the feminist pope.” And Pope John Paul II meant it. He repeatedly called for the development of a “new feminism” which would honor and celebrate the “feminine genius” in all walks of life. At the same time, it is safe to say that many people don’t share the late Pope’s easy association of feminism and the papacy.

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Grandfather Knows Best

I wish I could have had the privilege of meeting Shahla Haeri’s late grandfather. He sounds like he was a wonderful man. In a way, he reminds me of my own grandfather. On the surface, of course, these two men would have very little in common. Her grandfather was a Shi’i ayatollah who lived in Iran; my grandfather was a Roman Catholic layman who lived in New England. But both men loved their granddaughters. And both were willing to rethink conventional restrictions on the roles of women that would prevent their granddaughters from flourishing.

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The Jesuit Role in the Emergence of a Catholic Modernity

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Near midnight, on Saturday evening, October 14, 1854, a mob of one hundred men in the small shipbuilding town of Ellsworth, Maine, attacked Fr. John Bapst, a Jesuit priest. Bapst had stopped in Ellsworth, hearing confessions for much of the day, en route to a sick call in a nearby town. Carrying lanterns and torches, the members of the mob surrounded the modest home of a Mr. Kent, an Irish immigrant, where Bapst was known to be staying. Kent at first denied that Bapst was inside. “We know he is, and we must have him,” yelled the mob.

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Orsi Contra Ecclesiam

In Citizens, Simon Schama’s narration of the French Revolution, he describes the revolutionary government’s suppression of the popular rebellion in the Vendée. Far more than a military maneuver, he recounts, the operation sought “the wholesale destruction of an entire region of France.” In a “sinister anticipation of the technological killings of the twentieth century,” the revolution’s armies exterminated women, children, entire villages, and ultimately some one third of the inhabitants of the region. Among the massacres’ chief targets was the Catholic Church….

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Contending Complexities

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Last spring, when Scott Appleby phoned me about the launch of Contending Modernities, I was immediately intrigued. I have worked for many years in various forums of Muslim-Christian relations so I knew that Scott was proposing a project of significant scope and consequence. I am grateful to the University of Notre Dame for undertaking this initiative and hope that I can offer a few words that may prove helpful as the project progresses.

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Another Modernity: Thanksgiving among Haitian Catholics

It is appropriate that Anne Barnard’s New York Times piece on Haitian Catholicism appeared on Thanksgiving, for one of the strongest themes of the Haitian Catholic Charismatic movement is gratitude. During nearly two years of fieldwork I conducted among Haitian Catholics, I was also struck by how often they thanked God for such blessings as food (however meager), life (however difficult) and faith (however severely challenged).

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An Unlikely Conversation: a Catholic Reaction to the CM Launch

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A college president who is a Catholic and a scholar of Islam cautions that a scholarly project on Catholicism and Islam should not ignore “rapture-ready Christians,” Sufi Muslims, or Christian women who have joined the “Women Aglow” movement. A woman who converted from Catholicism to Islam while a teenager, then became a scholar of Islam and wears a head scarf to boot, criticizes modernity for attacking family and community.

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Multicultural Modernity in Montréal

A remarkable experiment in urban modernity is taking place in Canada. Seeking a humane response to the reality of global capitalism and global migration, the government of Québec has enthusiastically embraced the concept of a “social economy.” Although this concept is explicitly secular, its Catholic heritage can be seen in its commitment to social justice and the common good.

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Does Islam Need to Be “Modernized”?

I don’t know how many times I have heard Christians—Catholics included, strangely—say, “What Islam needs is a Reformation.” The normally sensible Cardinal Danneels of Brussels even went so far as to say that what Islam needs is to go through its French Revolution—which makes one want to ask when the Catholic Church was ever in favor of the Reformation or the French Revolution?

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