Exploring how religious and secular forces interact in the modern world.
Yes, not every radical philosophy is decolonial. But, as decolonized Ireland demonstrates, not every decolonial philosophy is radical.
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They could not figure out why the police would be so violent in the face of non-violent protesters. In searching for a justification for this unjustifiable violence of the police, the anchors were engaged in theodicy.
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Occlusions of colonial knowledge do not merely render accounts of modern subjectivity incomplete; they render them fantasies.
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As sovereignty is transposed from God to the sovereign human being, so too the ordering of the universe comes to be in the hands of the sovereign figure of Man.
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Questioning the normative status of the term philosophy and attempting to reclaim and decolonize the term itself involves deconstructing the racist history haunting the archive of philosophical canons.
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Black radical practice revises, reinterprets, and in some cases refuses the logic of sovereignty.
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Decolonial scholarship on the body entails not just adding a new category of analysis; it requires a shift in approach.
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If for the continental philosopher there is no possibility of thinking outside Europe, for the colonially appointed philosopher of religion there is no possibility of existence outside a totalizing Christian framework.
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