Exploring how religious and secular forces interact in the modern world.
There is no dignity granted to a population living under domination; and domination remains the state policy in Israel.
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Dignity, for Lloyd, is a praxis rather than an essential aspect of identity; it is not fixed, it is found through struggle rather than preceding it or following it.
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I work with the assumption that the logic of the cross transforms both power and justice, both justice and mercy, into the reconciling love of God.
Who are My People?: A Response to Critical Questions">Read More →
The remarkable Christian individuals in the book are given significant attention because of their theological vitality and social agency.
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What is revealed in these conversations is that challenging the structures that marginalize the most vulnerable in our society requires an intersectional analysis.
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Christian identity is not a static essence, spiritual or otherwise. Rather, it is an invitation to a journey with a definite direction and telos.
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Identities are deeply imbricated and our “journeys” to the discovery and rediscovery of them take effort and sacrifice, but are the only way to renewal.
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In the portraitures that Katongole offers us justice is present, hovering over his exposition of the ‘violence of love and suffering’ . . . but it bears making this explicit, integrating, and developing further.
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Katongole’s reflections on friendship challenge us to move beyond mere intellectual considerations of identity and call for concrete action to build relationships across the boundaries that typically divide us.
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The fundamental aim and primary achievement of the book is to offer empirical grounds for hope, and in this it succeeds tremendously.
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