Exploring how religious and secular forces interact in the modern world.
How do religious women in Cameroon navigate their faith vis-à-vis their communities and religious hierarchies?
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While religion, with its deep historical roots and foundational texts, may appear more infallible than science, can it too shift with new moral consensuses?
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In Aceh, contemporary narratives have strengthened insider/outsider identities, relegating native ethnic Chinese citizens to “outsiders” and limiting their ability to publicly practice their culture.
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Aisha, the wife of the prophet, protected and physically made space for transgender persons to pray behind her. As such, LGBT groups are assured protection.
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Modernity is embraced for its scientific and technological wonders, but is also associated with moral decline especially with regard to family and sexual ethics.
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This is a conflict of authority in a postcolonial state, involving state, traditional, and religious leadership, and as such evokes the transformations that African countries have undergone in the imperial and post imperial age.
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Renewal takes place when two sources of knowledge—of the world and of scripture—collide.
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Religious identity is often a deep and fundamental concern for Europeans, yet some Indonesian intellectuals suggest religious affiliation is as much an administrative matter as one of deep personal conviction.
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CM Research Associate Kyle Lambelet sat down with ACI Africa working group leader Emmanuel Katongole to talk about his CM and Luce funded research project “Who Are My People?”: Christianity, Violence and Belonging in Sub-Saharan Africa.
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While some Indonesian politicians and religious leaders jockey for Saudi praise, others bemoan Saudi Arabia as a kingdom which has gone astray from Islam’s true religious principles, whose exported Wahhabi theology threatens Indonesian national integrity, and whose wealthy citizens have been accused of torturing their Indonesian housemaids.
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