Introduction to Symposium on Say What Your Longing Heart Desires

Series:

By inviting us to confront our assumptions about what counts as modern religion, and where its origins lie, Haeri’s book again reminds us that accounts of modernity’s development are indeed contentious, and that there is no singular narrative that unites these different strains.

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Tentacles of the Leviathan? Nationalism, Islamophobia, and the Insufficiency-yet-Indispensability of Human Rights for Religious Freedom in Contemporary Europe

In multiple cases across Europe, a growing list of rulings by the European Court of Human Rights (ECHR) converges on an apparent consensus: the expanding presence of Islam throughout Europe presents a pronounced challenge to Western conceptions of secular law and human rights. Read the full article »

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Young women model MLine apparel, fashion for Muslim women

Turkish Muslimism: A New Islamic Engagement with Modernity

The engagement between modernity and religion is often presented through the use of binaries: secular and religious, public and private, liberalism and fundamentalism. But in a new volume, Muslimism in Turkey and Beyond, Turkish sociologist of religion Neslihan Cevik explores forms of religious engagement with modernity that resist these crude divisions, pointing instead to the possibility of a hybridity that blurs the lines between categories often viewed as diametrically opposed and mutually exclusive. Read the full article »

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Five Observations on Muslimism

SLAVICA JAKELIĆ

Cevik is rightly careful about the future developments of Muslimism, as they depend on various factors (political, economic, religious). On my reading, this cautious approach also ought to be taken with any comparisons between Muslimists and, say, Pentecostals in Latin America or US Evangelicals. Any comparative work in this area needs to be alert to the possible simplifications and repetitions of the old subtraction narratives about the ultimate victory of the secularizing impetus in modernity. Read the full article »

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Further Reflections on Muslimism

What Muslimists achieve is a conservative transformation of the concept of umma as something that has acquired throughout the ages an authoritarian style and conceptualization. It is not a rejection of umma or communal experience per se, but it is the demand that community, as an external source of power, is not the main agent of morality. For example, many Islamists see the hijab as a making symbol of Muslim community, a symbol that creates the Muslim community in its differentiation from others. Read the full article »

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Introducing ACI Africa

In its broad conception the Authority, Community, and Identity (ACI) Research project is about Africa’s complex modernities. Modernity is not one thing (see, for example, Eisentadt’s multiple modernities thesis). African individuals and communities find themselves at the intersection of multiple modern, global, local, traditional, secular and religious forces. Read the full article »

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