Assisted Reproductive Technologies and Parenthood in Islam: A Response to Thomas Eich

In his recent blog post, Thomas Eich asks if particular issues of medical ethics are “really only about the issue at hand, as is usually claimed in the course of such debates?” “How strong is the presence of other factors in these debates,” he continues, “which are not directly linked to the medical technology under discussion?” Read the full article »

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A Response to Damian Howard, SJ

As I read Damian Howard’s comments in his recent blog entry, I started to engage in my own self-critical assessment. In my previous blog entry I may have given the impression of being a thoroughgoing supporter of rationalism in order to provoke Muslim exclusivist legal-juridical discourse to consider a more universalist, text-based argument that suggests a default secularity of Islamic religious thought.

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The Case of the “Two-Minus-One” Pregnancy

In post-Enlightenment secular bioethics, the default value has become the autonomy and choice of the individual. But Christian and Muslims traditions are, of course, skeptical of this shift. Unless we critically examine the social context and structures which shape and even coerce our “autonomous” and “free” choice, we cannot hope to adequately engage bioethical issues. Read the full article »

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A Reply to Thomas Banchoff and Abdulaziz Sachedina (Part 2)

Asking venerable religious traditions to play catch-up with the Enlightenment grates on my post-liberal nerves, I am afraid. As Sachedina points out, the process of critique is just as necessary in the other direction. I think we need to stand back from the starting point of my previous post and take in a wider picture.

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