Al-Azhar Should Resume—and Widen—Its Vatican Dialogue

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Al-Azhar’s suspension of dialogue with the Vatican raises three interrelated questions for interreligious peacebuilders. First, is Pope Benedict XVI’s policy on Islam prudent given the volatile post-9/11 world we live in? Second, does the Pope’s diplomacy with Muslims require more nuance? Third, is al-Azhar University over-reacting in its response to Benedict’s remarks?

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Time for dialogue to get real

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Not for the first time has al-Azhar University shown itself very attentive to what popes have to say. In February 2003, as George W. Bush and his “coalition of the willing” were banging the drums of war, millions of demonstrators took to the streets of the world’s capitals to denounce the very idea of an attack. At that awkward moment, the annual Vatican-al-Azhar dialogue met in Cairo. We were impressed to find that our partners from al-Azhar were better informed than we were of Pope John Paul’s latest pronouncement that morning against the Bush doctrine of pre-emptive war.

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The “Mormon Menace”

Nineteenth-century America saw a nationwide campaign to tame the “Mormon menace.” Promoted by an alliance of religious and secular individuals, institutions, and ideals, it even led President Rutherford B. Hayes to recommend stripping Mormons of their citizenship. Although Contending Modernities will focus primarily on Mormonism’s fellow subjects of modern opprobrium—Islam and Catholicism—it is important to consider such other “shadow cases” as we examine the complex dynamics of religion in modernity. The deep pluralism characteristic of the modern age has posed, and will continue to pose, a substantial challenge to the largely Euro-American-Protestant construct of secularism that dominated much of the nineteenth and twentieth centuries.

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American Identity and the Challenge of Islam

A review of Akbar Ahmed, “Journey into America: the challenge of Islam” (Brookings Institution Press, 2010).

“The challenge of Islam,” as Akbar Ahmed calls it, is ushering in a new chapter in the history of American identity. But in the ideals of America’s Founding Fathers Ahmed finds hope for a vibrant, inclusive American future—if, that is, Americans remain faithful to these ideals and preserve America’s true identity.

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