The Islamic Call for a Free Egypt

When the Arab Spring began earlier this year, first in Tunis and then in Egypt, many in the West felt sympathetic. But other people saw a risk: What if the Arab Spring midwifed a series of Islamist dictatorships? The deposed dictators of Tunis and Egypt were unmistakably authoritarian, but they were also secular. What if Islamists took advantage of democracy to establish their own dictatorships? What if these “bad guys,” as Donald Rumsfeld reportedly put it in a recent meeting in Washington, emerged triumphant?

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Pakistan: Between Betrayed Dream and Desire to Rebuild

Pakistan’s polity today does not reflect the ideals set by her founder, Mohammed Ali Jinnah, outlining a pluralistic democracy and religious freedom. But the undying spirit of the Pakistani people and their enduring commitment to true democracy—which braved executions, imprisonments, flogging and torture to oppose and defeat four despotic military regimes in 60 years—demonstrate that a new Pakistan can be built.

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The Hijab Hurdle in Sports

The International Federation of Association Football (FIFA) is joining other athletic governing bodies in derailing the aspirations of some Muslim women to excel in sports. This month a referee in Bahrain barred the Iranian national women’s team from competing against the Jordanian women’s team in a bid for a spot at the 2012 Olympics. Also this month USA Weightlifting barred Kulsoom Abdullah of Atlanta, Georgia from the Senior Nationals competition this July in Iowa. In both cases the reason cited was the hijab included in their uniforms.

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Contending Modernities in France: Muslim Expression vs. Secular Integrity

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Last month, on April 11, 2011, France became the second country in Europe, following Belgium, to ban the wearing of the full Islamic veil or burqa. Under the new law, women who wear face-covering Muslim veils in “public places” in France face a fine of about $200, compulsory “special classes” on citizenship, or both. This direct clash between the religious practice of some Muslims and a law that many French leaders and citizens believe is a logical extension of France’s secularism could not be of more direct interest to Contending Modernities. We therefore asked two of our regular commentators—M. Christian Green and Mahan Mirza—to offer their reflections on France’s burqa ban.

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Burqas, Blobs, and Bans in “La Belle France”

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A recent search of the term “burqa” on CartoonStock.com turned up a plethora of images of women in black and blue veils. In one image a black-clad woman in a delivery room gives birth to a tiny, similarly garbed miniature, as a nurse proclaims, “It’s a girl!” In another, a woman in a black niqab, with only her eyes exposed, sits in front of a computer featuring the webpage “Hidden Facebook.” Read the full article »

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Religious Expression or Female Oppression?

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In the wake of France’s total ban on the burqa or full-length veil, which took effect last month, on April 11th, it is an appropriate time to address the Islamic interpretation of the headscarf and its significance for Muslims. Scholars of religion inevitably get nervous when they are asked to speak about “the” interpretation of anything. So I propose to draw on my personal experience as a Muslim and as an observer of Western politics and society to establish some context that may lead us to be more aware of certain uncritical areas in our framing of the question at hand.

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Hope in the Face of Tragedy

In the face of unspeakable tragedy and loss of innocent human life, whether because of terrorism on 9/11 or the natural disaster unfolding on a massive scale in Japan, human beings are compelled to ask: Why? Why me? Why them? How do we cope? Where is God in all of this? One of the fundamental teachings of the Qur’an is that God has power over all things. No matter how incomprehensible, nothing happens without a higher purpose.

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Human Dignity: the Foundation of Human Rights

March 21st is annually commemorated as Human Rights Day in post-Apartheid South Africa, in remembrance of the 1960 Sharpeville massacre in which the apartheid police force opened fire on a crowd of anti-pass law protesters, killing 69 and maiming 189. On Human Rights Day, we pay tribute to the Sharpeville martyrs. But Human Rights Day is also a useful time to become familiar with the latest thinking on the longstanding and robust debate about the compatibility between “Islam and Human Rights.”

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Inequality, Masculinity & Modernity

In the weeks and months after the terrorist attacks of September 11, 2001, speculation swirled over the attackers’ possible motivations. The pseudo-religious zeal of Mohammed Atta’s final letter to his comrades was only one aspect of it. Attention also centered on the attackers’ possible socioeconomic motivations. Theirs was not a problem of absolute poverty, of course, but of relative poverty. In their new environs, they could never quite fit in culturally—or perhaps religiously, morally, or spiritually—given the marginalization of immigrants that persists in many European countries even among immigrants who aspire to “assimilate.”

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Al-Azhar: beyond the Politics of State Patronage

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A. RASHIED OMAR

The great Islamic polymath, Abu Hamid al-Ghazali (d. 1111), bemoaned the lack of intellectual independence, integrity and critical distance from the state that characterized the position of Muslim scholars in his time. He advises his young disciples neither to get too close to princes nor to praise them excessively. But even more than that, Imam Ghazali warns them not to accept generous gifts from rulers, even though this may be permissible: “Coveting things from the rulers and those in power will spoil and corrupt your religion, since there is born from it flattery and ‘kowtowing’ to those in power and unwise approval of their policies.”

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