The Un-Dutchable Challenge of Pluralism

In recent years pluralist co-existence has been pushed to the center of political and social discussion in the Netherlands, as once “received” understandings of integration, including various models of multiculturalism, are called into question. For Dutch society, otherwise known for its pragmatism and tolerance, the path forward to a more effective pluralist co-existence remains uncertain. Read the full article »

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Islam, Catholicism and Modernity: Evangelii Gaudium and Muslim-Christian Dialogue

Christian-Muslim relations have followed a sinuous path throughout the centuries. At times they have provided reason for hope, and at others they have encountered stumbling blocks in the path to mutual understanding. The Apostolic Exhortation Evangelii Gaudium is presented on both sides as a new step in the history of Christian-Muslim understanding. Read the full article »

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A New Beginning

Evangelii Gaudium goes beyond providing an introduction to interreligious dialogue from the perspective of the new “Poverello” of Rome, Pope Francis. It is, and I feel sure of this, an emphatic proposal for interreligious dialogue to be reframed as a duty for religious communities, and an essential condition to the establishment and maintenance of peace in the world. Read the full article »

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The Secularization Debate in Indonesia and Egypt

MUN’IM SIRRY

Literature on the secularization debate seldom alludes to Muslim discussions of the issue. During the 1970s and 1980s Indonesia and Egypt witnessed public debates involving both proponents and opponents of secularization. While it is difficult to assess the extent of the impact of these public debates, the complexity of Muslim discussions of secularization in Islamic lands, and their engagements with Western scholarship, should not be overlooked. Read the full article »

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Defining Feminisms, Upholding Equality

Paola Bernardini rightly points out that one must be wary of the term “Western feminism.” Likewise, “Islamic feminism” is often taken by observers to mean any gender thinking and practice advocated by Muslim women — who are blithely labeled “Islamic feminists.” But such so-called “Islamic feminism” typically represents a patriarchal version of Islam, albeit mainly a “soft patriarchy” in which complementarity overrides equality. Read the full article »

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Debating the Status of Women in Tunisia

As noted in a previous post on the Contending Modernities blog by Michael Driessen, post-authoritarian Tunisia has become the site of fascinating debate between contending modernities — one being self-consciously Islamist and democratic and the other being assertively secular and liberal. One battlefield where the conflict is currently fiercest is the status of women.

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Beyond the Myth of Western-Muslim Clash

Since the rise of so-called “Western civilization” and “modernity,” the relationship between “the West” and the “Muslim world” is highly dynamic and unpredictable, marked by a constant ebb and flow. The encounter between the two has been marked by suspicions, tensions, clashes, and violent conflicts, as well as by cooperation and dialogue across these deep plural societies and overlapping cultures. These modernities will continue to be diverse and they will certainly continue to contend with each other. But their ongoing mutual contention and competition will be far less violent and far more fruitful if we can dispense with the destructive essentialisms recently in evidence in both Western and Muslim-majority societies.

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A Case of Imperial Aggression, Not Contending Modernities

There may be examples of a “clash between modernities,” but the recent wave of protests in several Muslim majority countries against the so-called “innocence of Muslims” film was not one of them. Indeed, protests by Muslims should be accepted as part of the process of “negotiating” the appropriate limits of two varieties of free speech. If the movie maker in this case is exercising his right to free speech, so are Muslims who are protesting the excessively vulgar ways in which he expressed his views. But it is equally clear that violence is never justified.

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