Exploring how religious and secular forces interact in the modern world.
Norton’s book illuminates the dynamics of sexual politics and how they operate to exclude, securitize, and otherize Muslims.
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Ultimately, politicians are not able to initiate peace from the top down. Peace can only come from the bottom up.
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The birth of a morally “improved” German collective necessitates the memory of the Holocaust to remain in vivid proximity, but also requires a sense of perpetual vulnerability of Jews in the present and future.
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The political realm must be tightly woven into every historical and contemporary reflection on Arab Jews.
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Suggesting that Jews are disloyal to the modern state of Israel is a form of antisemitism, thinly veiled in terms of caring about Jews.
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Trump’s comment on Jews’ “great disloyalty” wasn’t accusing Jews of dual loyalty; in fact, he was suggesting Jews are not exercising dual loyalty enough.
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Can a Jew speak about Palestine not as a Jew, but in the name of solidarity? Can the question of Palestine ever become more than essentially a Jewish question?
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The Shabbat massacre is not only a hate crime. It is also the latest expression of racialized Christian construction of boundaries.
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The embassy ceremony in Jerusalem embodied the merging of the cynical, ideological, and eschatological as well as Islamophobia (orientalism), Zionism, and antisemitism.
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For Palestinians, the loss is real and sustained, mostly spoken of privately, like a wound you would not like to expose openly.
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