Challenging Marriage Laws in Contemporary Shi’i Iran

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The contradictions of growing up the unveiled granddaughter of an Iranian ayatollah had not occurred to me until I was confronted in 1988 by Dr. Christian Troll, a scholar of Islam and a Jesuit priest living in India at the time. “How is it possible,” he asked, “that your grandfather did not ask you to veil?” Indeed! “Why hadn’t he?,” I wondered. What was specific to him or to Iran at that time in history that made it seem perfectly normal for him to let his daughters and granddaughters go unveiled?

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The Jesuit Role in the Emergence of a Catholic Modernity

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Near midnight, on Saturday evening, October 14, 1854, a mob of one hundred men in the small shipbuilding town of Ellsworth, Maine, attacked Fr. John Bapst, a Jesuit priest. Bapst had stopped in Ellsworth, hearing confessions for much of the day, en route to a sick call in a nearby town. Carrying lanterns and torches, the members of the mob surrounded the modest home of a Mr. Kent, an Irish immigrant, where Bapst was known to be staying. Kent at first denied that Bapst was inside. “We know he is, and we must have him,” yelled the mob.

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Islam and Modernity

As the world becomes increasingly interconnected through technological advances, we are now beginning to appreciate the differing experiences of the world’s many cultures in their encounters with the complex of institutions and ideas that we identify as modernity. In particular, we have the new concept of “alternative modernities,” a term which goes a long way in representing the diversity of the world in encountering new realities.

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Another Modernity: Thanksgiving among Haitian Catholics

It is appropriate that Anne Barnard’s New York Times piece on Haitian Catholicism appeared on Thanksgiving, for one of the strongest themes of the Haitian Catholic Charismatic movement is gratitude. During nearly two years of fieldwork I conducted among Haitian Catholics, I was also struck by how often they thanked God for such blessings as food (however meager), life (however difficult) and faith (however severely challenged).

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Cheer, Cheer for Old Notre Dame

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I’m not a cheerleader for the Fighting Irish. (I certainly don’t look like one). I’m not even Roman Catholic or a Notre Dame alum. Nor am I a Muslim. I’m not “secular” either. So perhaps I’ll be forgiven for indulging in a little rah-rah for Notre Dame and its recently initiated project on Contending Modernities: Catholic, Muslim, Secular.

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“McFootball” in New York?: a Muslim Reaction to the CM Launch

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Before departing for the launch of “Contending Modernities: Catholic, Muslim, Secular,” I got another one of those random emails: “Tony Blair’s Sister-in-Law Converts to Islam,” apparently after having a spiritual experience in Iran. A few years ago, Tony Blair announced his own conversion to Catholicism. This prompted me to reflect that one never seems to hear announcements of anyone’s “conversion” to “secularism.”

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Does Islam Need to Be “Modernized”?

I don’t know how many times I have heard Christians—Catholics included, strangely—say, “What Islam needs is a Reformation.” The normally sensible Cardinal Danneels of Brussels even went so far as to say that what Islam needs is to go through its French Revolution—which makes one want to ask when the Catholic Church was ever in favor of the Reformation or the French Revolution?

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Islamic Feminism in Spain and Beyond

Two days last month I got up at 4 a.m. to attend the Fourth International Feminist Conference in Spain. Why so early? Because I participated via my computer in Washington, six hours behind Madrid time, thanks to live-streaming on Webislam. One can only imagine in how many time zones others were also coming on board. Interacting in cyber and real space has been the hallmark of Islamic feminism since it first burst on the global scene some two decades ago.

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