Exploring how religious and secular forces interact in the modern world.
Nationalism is not an ancient trait of the European Southeast. Rather, it is a classic Western European product.
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A human-centered ethic means nothing if not solidarity with every child.
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The intellectual and social histories of humanisms show how they can slip all too easily and all too comfortably into a drive against differences and, thus, against pluralism.
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Due to his sole preoccupation with a secularized Christian and Western story of human-humanism-humanitarianism, Asad’s genealogy misses ongoing, creative, and complex contemporary engagements with the ethics and practices, promises and ambivalences of all humanistic projects—engagements that can and do inform the ways in which humanitarianism is being envisioned, enacted, and critiqued.
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