Civility 101: Do Unto Otters

Review of Do Unto Otters by Laurie Keller (New York: Henry Holt and Company LLC, 2007).

Shrillness, vitriol, and a distinct lack of civility characterize much of our public discussion in America these days. America is torn and tense. One example is that the topic of Islam in public discussion has become almost radioactive. A jolting, disturbing reminder spread across the internet last week in video footage of loud, rude, and at times vicious anti-Muslim protesters who held a rally in February at a mosque in California. And Rep. Peter King’s hearings on Islamic radicalization in America have been the focus of intensely polarized—and not particularly civil—national debate.

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Monks in Algeria: Loving Thy Neighbor at Gunpoint

A review of the film “Of Gods and Men.”

What does it mean to love your neighbor? What does it mean to love your neighbor when a neighbor is pointing a gun at you and your other neighbors? The film “Of Gods and Men,” which won “best film” at France’s equivalent of the Oscars on February 25th, is based on a true story. It follows the lives of French Catholic monks in Algeria in the 1990s as the country descends into violent conflict between a secularist state and radical Islamists.

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A New Egypt

In the aftermath of Mubarak’s resignation, Egypt stands at the dawn of a new era. It is an era borne of the ingenuity, sacrifices and dedication of an entire nation. We remember and recognize all those brave men and women who lost their lives but have ignited and galvanized the movement of change. The past month has been a testament to the spirit and integrity of the Egyptian people.

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“Mooz-lum”: Faith Flourishing in Freedom

A review of the film “Mooz-lum.

In the new film “Mooz-lum,” an American school teacher tells a Muslim pupil his name is spelled wrong because there is no “u” after the “q.” Another little boy, relishing the chance to make fun of the kid sitting next to him, shouts, “It’s a Mooz-lum name!”

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Al-Azhar Should Resume—and Widen—Its Vatican Dialogue

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Al-Azhar’s suspension of dialogue with the Vatican raises three interrelated questions for interreligious peacebuilders. First, is Pope Benedict XVI’s policy on Islam prudent given the volatile post-9/11 world we live in? Second, does the Pope’s diplomacy with Muslims require more nuance? Third, is al-Azhar University over-reacting in its response to Benedict’s remarks?

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Time for dialogue to get real

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Not for the first time has al-Azhar University shown itself very attentive to what popes have to say. In February 2003, as George W. Bush and his “coalition of the willing” were banging the drums of war, millions of demonstrators took to the streets of the world’s capitals to denounce the very idea of an attack. At that awkward moment, the annual Vatican-al-Azhar dialogue met in Cairo. We were impressed to find that our partners from al-Azhar were better informed than we were of Pope John Paul’s latest pronouncement that morning against the Bush doctrine of pre-emptive war.

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Egypt’s Sad Entrance into 2011

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I returned to Egypt for a visit, as I often do around this time. On New Year’s Eve my husband and I were wandering in the nearly empty streets of our Cairo neighborhood looking for a cyber café as our internet was down. When I saw two men pass by briskly carrying three huge boxes of pastries I thought of the merriment that was unfolding in houses, clubs, and restaurants and of the shouts of joy that would resound at the stroke of midnight. Within hours, though, all hell broke out at a large Coptic church in the heart of Alexandria—ending twenty-one innocent lives and shattering peace and hope throughout the country.

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American Identity and the Challenge of Islam

A review of Akbar Ahmed, “Journey into America: the challenge of Islam” (Brookings Institution Press, 2010).

“The challenge of Islam,” as Akbar Ahmed calls it, is ushering in a new chapter in the history of American identity. But in the ideals of America’s Founding Fathers Ahmed finds hope for a vibrant, inclusive American future—if, that is, Americans remain faithful to these ideals and preserve America’s true identity.

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Catholicism and Feminism

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About twelve years ago, I gave a paper at a conference on “Women’s Health and Human Rights” at the Vatican. A highlight of the event was a special audience for the conference participants with Pope John Paul II. To the surprise and delight of his listeners, he benignly proclaimed “Io sono il Papa feminista”— “I am the feminist pope.” And Pope John Paul II meant it. He repeatedly called for the development of a “new feminism” which would honor and celebrate the “feminine genius” in all walks of life. At the same time, it is safe to say that many people don’t share the late Pope’s easy association of feminism and the papacy.

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The Jesuit Role in the Emergence of a Catholic Modernity

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Near midnight, on Saturday evening, October 14, 1854, a mob of one hundred men in the small shipbuilding town of Ellsworth, Maine, attacked Fr. John Bapst, a Jesuit priest. Bapst had stopped in Ellsworth, hearing confessions for much of the day, en route to a sick call in a nearby town. Carrying lanterns and torches, the members of the mob surrounded the modest home of a Mr. Kent, an Irish immigrant, where Bapst was known to be staying. Kent at first denied that Bapst was inside. “We know he is, and we must have him,” yelled the mob.

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