Exploring how religious and secular forces interact in the modern world.
In the twenty-first century, the island’s churches have, at least haltingly, begun to reckon with their sins of sectarianism and abuse.
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Bibles are particularly charged objects, both in terms of the feelings they arouse and in their capacities to act and…
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It might be too early to declare the “Men of Letters” as belonging to yesterday.
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The remarkable Christian individuals in the book are given significant attention because of their theological vitality and social agency.
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Christian identity is not a static essence, spiritual or otherwise. Rather, it is an invitation to a journey with a definite direction and telos.
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Katongole’s reflections on friendship challenge us to move beyond mere intellectual considerations of identity and call for concrete action to build relationships across the boundaries that typically divide us.
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It was not a Christian ethic that drew conservative Christians to Donald Trump, but rather a sense of political tribalism and a base transactionalism.
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The narratives that LGBTIQ+ persons relay to van Klinken serve as data points that can then be used to show the folly of those who think LGBTIQ+ persons do not exist or are not worthy of receiving recognition.
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There is a need to broaden approaches to the religion-development nexus and to develop a new conceptual perspective that moves beyond prioritizing the agenda of secular global development institutions and instead critically examines their rhetoric and practices.
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Lynch shows that the postsecular discovery of religion does not constitute a departure from the symbiosis of Christianity and secular modernity, but rather represents its perpetuation through other idioms and technologies.
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