Exploring how religious and secular forces interact in the modern world.
The political vocabularies and tactics generated through the African American struggle has had a universal reach that has inspired and shaped struggles all over the world.
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The Black radical tradition is unified not by empirical facts about people or histories but by a shared commitment to struggle against the paradigm of domination (slavery and its afterlives).
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The only way for Black people to achieve freedom and, consequently, dignity, is by acting collectively.
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The spirituality of Black dignity is a way of living; it seeks congruity of the world with BLM’s continually developing inner visions.
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There is no dignity granted to a population living under domination; and domination remains the state policy in Israel.
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Dignity, for Lloyd, is a praxis rather than an essential aspect of identity; it is not fixed, it is found through struggle rather than preceding it or following it.
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What is revealed in these conversations is that challenging the structures that marginalize the most vulnerable in our society requires an intersectional analysis.
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Islamophobia is sustained, not through personal prejudice, but through a systemic refusal to see Quebec’s own Whiteness as integral to its national identity.
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When we open ourselves to complexities we are less likely to force our notion of what liberation is onto others.
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They could not figure out why the police would be so violent in the face of non-violent protesters. In searching for a justification for this unjustifiable violence of the police, the anchors were engaged in theodicy.
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