Challenging Marriage Laws in Contemporary Shi’i Iran

Series:

The contradictions of growing up the unveiled granddaughter of an Iranian ayatollah had not occurred to me until I was confronted in 1988 by Dr. Christian Troll, a scholar of Islam and a Jesuit priest living in India at the time. “How is it possible,” he asked, “that your grandfather did not ask you to veil?” Indeed! “Why hadn’t he?,” I wondered. What was specific to him or to Iran at that time in history that made it seem perfectly normal for him to let his daughters and granddaughters go unveiled?

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The Jesuit Role in the Emergence of a Catholic Modernity

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Near midnight, on Saturday evening, October 14, 1854, a mob of one hundred men in the small shipbuilding town of Ellsworth, Maine, attacked Fr. John Bapst, a Jesuit priest. Bapst had stopped in Ellsworth, hearing confessions for much of the day, en route to a sick call in a nearby town. Carrying lanterns and torches, the members of the mob surrounded the modest home of a Mr. Kent, an Irish immigrant, where Bapst was known to be staying. Kent at first denied that Bapst was inside. “We know he is, and we must have him,” yelled the mob.

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Orsi Contra Ecclesiam

In Citizens, Simon Schama’s narration of the French Revolution, he describes the revolutionary government’s suppression of the popular rebellion in the Vendée. Far more than a military maneuver, he recounts, the operation sought “the wholesale destruction of an entire region of France.” In a “sinister anticipation of the technological killings of the twentieth century,” the revolution’s armies exterminated women, children, entire villages, and ultimately some one third of the inhabitants of the region. Among the massacres’ chief targets was the Catholic Church….

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Islam and Modernity

As the world becomes increasingly interconnected through technological advances, we are now beginning to appreciate the differing experiences of the world’s many cultures in their encounters with the complex of institutions and ideas that we identify as modernity. In particular, we have the new concept of “alternative modernities,” a term which goes a long way in representing the diversity of the world in encountering new realities.

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Cheer, Cheer for Old Notre Dame

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I’m not a cheerleader for the Fighting Irish. (I certainly don’t look like one). I’m not even Roman Catholic or a Notre Dame alum. Nor am I a Muslim. I’m not “secular” either. So perhaps I’ll be forgiven for indulging in a little rah-rah for Notre Dame and its recently initiated project on Contending Modernities: Catholic, Muslim, Secular.

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“McFootball” in New York?: a Muslim Reaction to the CM Launch

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Before departing for the launch of “Contending Modernities: Catholic, Muslim, Secular,” I got another one of those random emails: “Tony Blair’s Sister-in-Law Converts to Islam,” apparently after having a spiritual experience in Iran. A few years ago, Tony Blair announced his own conversion to Catholicism. This prompted me to reflect that one never seems to hear announcements of anyone’s “conversion” to “secularism.”

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An Unlikely Conversation: a Catholic Reaction to the CM Launch

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A college president who is a Catholic and a scholar of Islam cautions that a scholarly project on Catholicism and Islam should not ignore “rapture-ready Christians,” Sufi Muslims, or Christian women who have joined the “Women Aglow” movement. A woman who converted from Catholicism to Islam while a teenager, then became a scholar of Islam and wears a head scarf to boot, criticizes modernity for attacking family and community.

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Does Islam Need to Be “Modernized”?

I don’t know how many times I have heard Christians—Catholics included, strangely—say, “What Islam needs is a Reformation.” The normally sensible Cardinal Danneels of Brussels even went so far as to say that what Islam needs is to go through its French Revolution—which makes one want to ask when the Catholic Church was ever in favor of the Reformation or the French Revolution?

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