Exploring how religious and secular forces interact in the modern world.
The only way for Black people to achieve freedom and, consequently, dignity, is by acting collectively.
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Tutu’s message was simple: God created us for freedom. This is a freedom that does not belong to one group of people more than another.
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Tutu’s legacy is precisely in the hope that human beings will celebrate the image of God whose unity is known through diverse persons.
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Tutu’s theology was simple: embrace the logic and the dreams of the margins.
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The weaponization of the discourse of antisemitism is a crude and cruel distortion: abusing the historical struggle of a vulnerable people, Jews, under attack by powerful states to blur the attack of a state, Israel, against a vulnerable people, Palestinians.
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It is as if Eichmann’s own tactics and exclusionary and eliminative ideology are alive and well, only now being used against Palestinians.
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The confluence of sacred times and spaces (national and religious) is explosive, and those pulling triggers and making decisions targeting religious celebrations may well be lighting the fuse.
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While anti-apartheid mobilization vis-à-vis Lilliputian Israel/Palestine is obviously needed, a considerably broader anti-war movement, whose scope is explicitly regional, seems equally critical, if not more so.
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