Exploring how religious and secular forces interact in the modern world.
A paraphenomenology of darkness allows us to see the brutality of history, the violence not simply of statues, but of the fight over statues.
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This series addresses complex ways in which people become attached to particular understandings of the nation and the role of religion in either supporting or hindering that attachment.
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The political vocabularies and tactics generated through the African American struggle has had a universal reach that has inspired and shaped struggles all over the world.
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The only way for Black people to achieve freedom and, consequently, dignity, is by acting collectively.
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The spirituality of Black dignity is a way of living; it seeks congruity of the world with BLM’s continually developing inner visions.
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Dignity, for Lloyd, is a praxis rather than an essential aspect of identity; it is not fixed, it is found through struggle rather than preceding it or following it.
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Tutu’s legacy is precisely in the hope that human beings will celebrate the image of God whose unity is known through diverse persons.
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What appears to be an isolated episode in sexual politics is, when placed in historical context, one surgent moment in a long contest over the identity and character of U.S. society.
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Race is inextricably interwoven with Christian nationalism in the U.S. And racialized privilege—and various dynamics of racial animus—is an essential driver of the recurring waves of White evangelical Christian ethno-religious nationalism.
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Ethno-religious nationalism—and the distinctive logic and dynamics of zombie nationalism—forms the connective tissue between much White evangelicalism and QAnon conspiracy ideology.
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