Exploring how religious and secular forces interact in the modern world.
The transition from an authority based broadly on reason to one based on revelation is one of the most consequential developments in postcolonial Nigerian history.
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By continuing the chain begun by Pentecostal laywomen like those we learn of in this book Obadare joins them in refusing to let pastors dominate unduly, in forging space for what is increasingly crowded out.
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It might be too early to declare the “Men of Letters” as belonging to yesterday.
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What does it imply to rethink the Nigerian society within the rubric of a postsecularity that takes God and the perfectibility of Pentecostalism seriously?
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What this symposium encourage us to reflect on is how authority is maintained, challenged, and revoked in the modern world, and especially in postcolonial settings.
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I work with the assumption that the logic of the cross transforms both power and justice, both justice and mercy, into the reconciling love of God.
Who are My People?: A Response to Critical Questions">Read More →
Any discussion of patterns and practices of authority within communities in Cameroon must take into account the relations of authority, intended or unintended, between these communities and outside actors, especially with the state, the humanitarian world of nongovernmental organizations, and with members of our research team.
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Right here in the midst of exile and displacement out of Burundi’s violence, an oasis of peace at a time of desolation, joy in the midst of loss and hatred, a banquet of good food, wine, music, and dance—a celebration of the victory of love over hatred.
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Although Côte d’Ivoire embraces gender equality concerns, the state concept of gender does not include the LGBTQ community and focuses mainly on closing the gender gap between men and women.
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Assurances of salvation may no longer be enough for Nigerian Pentecostalism, where the propulsive energy of Fuji music and commercial imperatives contribute to entangling religion and entertainment.
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