Exploring how religious and secular forces interact in the modern world.
The concepts that ground contemporary scholarly conversations about the cultural roots of the climate crisis are saturated with theological questions.
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A major goal of this class is to help us identify and challenge the unmarked assumptions that have led to such limited notions of who can be an environmentalist and what can count as environmentalism.
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Although more studies of religion are reproducing resilience as an empirical category, there is little debate about what it means and how it is being used.
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Settler moves to innocence exonerate settler cultures from responsibility without having to forfeit privilege and power.
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What does it mean for Jesus to be materially and physically supported by land soaked in the blood of enslavement and genocide?
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Considering our relations and responsibilities to land invites us to make other choices, ones that might guide us, perhaps, towards being in good relations with the land and the Indigenous peoples of that place.
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Black women have been at the forefront of authoring pathways to futurity through their care work, spiritual customs, performance cultures, aesthetic practices, philosophies, and activist movements.
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The desert’s sacred energies are an unruly affront to enforcement agents who seek possession or mastery.
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We need to listen to the land itself in order to theorize better, in order to live better.
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