Al-Azhar: beyond the Politics of State Patronage

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A. RASHIED OMAR

The great Islamic polymath, Abu Hamid al-Ghazali (d. 1111), bemoaned the lack of intellectual independence, integrity and critical distance from the state that characterized the position of Muslim scholars in his time. He advises his young disciples neither to get too close to princes nor to praise them excessively. But even more than that, Imam Ghazali warns them not to accept generous gifts from rulers, even though this may be permissible: “Coveting things from the rulers and those in power will spoil and corrupt your religion, since there is born from it flattery and ‘kowtowing’ to those in power and unwise approval of their policies.”

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A Muslim-Catholic Cold War?

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Al-Azhar University in Egypt is sometimes called “the Vatican” of the Sunni Muslim world. On January 20th, it formally suspended dialogue with the Catholic Church in protest over Pope Benedict XVI’s recent insistence on “more effective” protection for Egypt’s Coptic Christians. What does the suspension mean? Where do Catholic-Muslim relations go from here? We asked a wide range of distinguished observers—Muslim and Catholic—to address these questions.

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Al-Azhar Should Resume—and Widen—Its Vatican Dialogue

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Al-Azhar’s suspension of dialogue with the Vatican raises three interrelated questions for interreligious peacebuilders. First, is Pope Benedict XVI’s policy on Islam prudent given the volatile post-9/11 world we live in? Second, does the Pope’s diplomacy with Muslims require more nuance? Third, is al-Azhar University over-reacting in its response to Benedict’s remarks?

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Time for dialogue to get real

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Not for the first time has al-Azhar University shown itself very attentive to what popes have to say. In February 2003, as George W. Bush and his “coalition of the willing” were banging the drums of war, millions of demonstrators took to the streets of the world’s capitals to denounce the very idea of an attack. At that awkward moment, the annual Vatican-al-Azhar dialogue met in Cairo. We were impressed to find that our partners from al-Azhar were better informed than we were of Pope John Paul’s latest pronouncement that morning against the Bush doctrine of pre-emptive war.

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