Community Organising in London’s Congolese Diaspora

Community organising has significant potential for redressing low levels of democratic participation – through processes which actively engage citizens, encourage integration, and allow the voices of all individuals to be heard at local, national and international levels. My experience of engaging members of London’s Congolese diaspora in community organising has highlighted the increasing demand for both intentional processes of integration, and the opening of spaces within which citizens can actively engage in public life. Read the full article »

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Is There an Islamic Bioethics?

Historically, Muslim bioethics has essentially been based on legal decisions without any reference to ethics as understood in secular discourses. In the last decade, some Muslim jurists have begun to understand the need to discuss their rulings in light of ethical considerations of right and wrong, resulting in a new moral discourse.

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Global Migration and the New Cosmopolitanism: New Reports, Workshop, and Film

The ambition of Contending Modernities is to bring academic research into dialogue with policy-making and grassroots practice. Its east London research project – with the Contextual Theology Centre (CTC) – is focused on the ways that community organising enables diverse communities to work together to discern and promote a common good. As well as producing research papers, it is generating a number of resources for the wider community.

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What (or When) Is the Human Person?

“What is the human person?” This question serves as the very root for later elaborations of biomedical ethical questions involving beginning and end of life decisions, distributive justice, transhumanism, and many others.

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How Essential Is the Human Person?

The two pillars of twentieth century science that have influenced the meaning of the human person are evolution and quantum physics. Today, the human person, considered in light of modern science, can no longer be identified with perfect fixed being, since there are no fixed essences in evolution. Rather, nature is incomplete and subject to ongoing creativity.

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A New Covenant of Virtue

Central to Contending Modernities is the interplay between academic research and resources that can be used at the grassroots. In east London, we are seeing the first fruits of this approach with the publication of “A New Covenant of Virtue.” The booklet contains an essay by British and American writers on the Quranic motivation for Islamic engagement in multi-faith community organising, alongside a series of short case studies by local Muslim leaders on what this work looks like in practice. The booklet was launched last week in east London at a multi-faith “Iftar,” the meal with which Muslims break their Ramadan fast each night.

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