Exploring how religious and secular forces interact in the modern world.
What might scholarship in comparative religious ethics that addresses decolonialism look like?
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Achieving a more complete understanding of the variety and pervasiveness of harm that war and warriors inflict on persons should radically change how just war thinkers view the prudence and justice of specific acts of war.
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The integrity of religious ethics as a field depends on scholars’ ability to listen to, and take seriously, structural oppression and its relation to definitions of personhood.
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Scholarship monitors the intrusion of theology into the discipline, while allowing colonialist assumptions to go unchecked and unthought.
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The anthropological discourse about religion was from the outset deeply implicated in the discourse of race and in projects of global expansion and socio-political control.
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A decolonial theory of religion would involve reconsidering the Trans-Atlantic process of imperial designing as the primary site for analyzing modern religion.
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Decolonial thought unmasks the histories of violence that undergird Europe’s self-appointed status as the sole producer and purveyor of knowledge.
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In the study of religion and peacebuilding, it is crucial to pay attention to subaltern religious consciousness and grassroots efforts in promoting peace.
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