An Honest Conversation about Benghazi and Beyond

“[T]he events of the last two weeks…speak to the need for all of us to honestly address the tensions between the West and the Arab World…” Those words were spoken by President Obama in his speech to the UN General Assembly on September 25, 2012. Indeed, all the events swirling around a crude video insulting the Prophet Muhammad demand an honest conversation about the tensions between the West and the predominantly Muslim cultures of the Arab World — not to mention Muslim cultures beyond the Arab World. A logical forum for such a conversation is Contending Modernities. And the ideal host for such a conversation is Dr. Paola Bernardini, the new Associate Director for Research for Contending Modernities.

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The Future of Catholic Peacebuilding

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Among the most pressing of the challenges posed by modernity is violent conflict. How is it possible to build peace and community in the face of this challenge? The heads of several Catholic organizations most deeply involved in peacebuilding joined scholars in Rome on June 30th for a conference on “The Future of Peacebuilding: Contributions from Catholic Theology, Ethics, Praxis.” The Contending Modernities blog asked the organizer of the conference as well as a key participant—Gerard Powers and Maryann Cusimano Love , respectively—to share their thoughts on Catholic peacebuilding, based on reflections they presented at the conference. Read the full article »

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Contending Modernities in France: Muslim Expression vs. Secular Integrity

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Last month, on April 11, 2011, France became the second country in Europe, following Belgium, to ban the wearing of the full Islamic veil or burqa. Under the new law, women who wear face-covering Muslim veils in “public places” in France face a fine of about $200, compulsory “special classes” on citizenship, or both. This direct clash between the religious practice of some Muslims and a law that many French leaders and citizens believe is a logical extension of France’s secularism could not be of more direct interest to Contending Modernities. We therefore asked two of our regular commentators—M. Christian Green and Mahan Mirza—to offer their reflections on France’s burqa ban.

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A Muslim-Catholic Cold War?

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Al-Azhar University in Egypt is sometimes called “the Vatican” of the Sunni Muslim world. On January 20th, it formally suspended dialogue with the Catholic Church in protest over Pope Benedict XVI’s recent insistence on “more effective” protection for Egypt’s Coptic Christians. What does the suspension mean? Where do Catholic-Muslim relations go from here? We asked a wide range of distinguished observers—Muslim and Catholic—to address these questions.

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Cheer, Cheer for Old Notre Dame

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I’m not a cheerleader for the Fighting Irish. (I certainly don’t look like one). I’m not even Roman Catholic or a Notre Dame alum. Nor am I a Muslim. I’m not “secular” either. So perhaps I’ll be forgiven for indulging in a little rah-rah for Notre Dame and its recently initiated project on Contending Modernities: Catholic, Muslim, Secular.

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Contending Modernities on The Immanent Frame

The Immanent Frame is a widely read blog on secularism and religion founded and edited by Jonathan VanAntwerpen of the Social Science Research Council. It recently asked outstanding scholars: What is gained by framing research on religion, secularity, and modernity in terms of “contending” modernities? What “new paths for constructive engagement” might emerge?

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