Exploring how religious and secular forces interact in the modern world.
Van Klinken’s major contribution to the debate is indeed his focus on the use of religiously inspired arguments to challenge homophobia.
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Van Klinken’s book is an astounding ero-ethnography in which the author grapples with the question of the research field as a site of desire and vulnerability.
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Van Klinken and this symposium’s contributors open up new spaces for imagining the emancipatory possibilities that come with attending to queer religious life in Kenya and beyond.
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I am convinced (unsurprisingly for anyone who has read the book) that ethical wrestling is both crucial for any kind of meaningful life, and frequently tiring.
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What is the core of Christianity and how far can a Christian venture away from the core without risking being disqualified from participation?
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Together, Haraway and Lynch invite us into the generative power of confronting and embracing the interdependent dynamism of our existence.
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In thinking both critically and constructively with Christian thinkers from both the past and present, Lynch’s book shows how we might employ critical genealogical methods without succumbing to a cynical and/or fatalistic view of the world.
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They could not figure out why the police would be so violent in the face of non-violent protesters. In searching for a justification for this unjustifiable violence of the police, the anchors were engaged in theodicy.
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What the portraits of Born from Lament reveal is a theology and through that theology the possibility of a non-violent politics of solidarity and compassion born out of the deep experience of suffering in the world.
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The choice for Katongole is not simply the choice between Africa and the West. The cure for Africa’s problems does indeed need to come from outside of Africa, but not from a Western state. It needs to come from God.
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